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Circular Migration and the Golden Cage

1/27/2022

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Bissonnette, Andréanne. 2020. ""Caged Women": Migration, Mobility and Access to Health Services in Texas and Arizona." Journal of Borderlands Studies 1-22.
 
Andréanne Bissonnette described to us the concept of the ‘golden cage’. It’s a zone from the US and Mexico border internal within the first 100 miles inside the US side of the border. Within that zone there are numerous checkpoints. Within the golden cage, presumed migrants can be stopped and questioned without probable cause. If a migrant attempts to leave the zone they risk running the checkpoints, yet healthcare is essentially impossible for them within the area.
 
Bissonnette also pointed out that healthcare is difficult outside the golden cage for a host of reasons. Many lack of insurance. Fear of accessing healthcare, lack of language skills, and fear of having their immigration status checked at a clinic are examples of difficulties. Many immigrants are often unaware of where to access medical care. They may believe they need insurance for COVID vaccine.
 
Location matters. There are different laws from one state to another. Despite what laws exist in a given state, application of laws varies among locations within a state. Hesitancy by migrants to access healthcare could cause them to wait until a health issue becomes acute, putting increased strain on trauma centers and emergency rooms in locations with high migrant populations.
 
One area of a conversation I attended with Bissonnette was about how healthcare might encourage circular migration. On either side of a border different types of healthcare are available. For example, some medicines may require a prescription on one side and not the other. If an immigrant has a US social security number (their own or one they have assumed) they may be able to better access some aspects of healthcare on the US side of the border. With or without it, there may be better access on the Mexican side to other types of healthcare. An immigrant may be motivated to live closer to the border if they have healthcare needs that would be better addressed on the Mexican side.
 
I’d like to combine the ideas of healthcare and circular migration to question the concept of the golden cage. In class I shared my experience working in a high-end hotel while an undergraduate student. Much of the housekeeping and janitorial staff at the time were Hispanic. One day the US immigration services (‘la migra’) showed up at the hotel in force. They went through the hotel checking identification for Hispanic staff. This was well outside the golden cage region so they must have had some sort of warrant based on previous investigation, or at least one would hope that was the case. I saw the officers load about a dozen young male Hispanics into a large van waiting outside the hotel about an hour after they first entered the building. I had been friends with many of those taken away, often practicing speaking Spanish with them.
 
Several weeks passed, then suddenly these same employees were back working at the hotel in the same jobs they had been taken from. I asked several of them what had happened. Their answers were all the same. The US immigration officers had transported them back to Mexico City. From there they used their own money to visit family for a few weeks, then made the same journey they previously had in crossing the border into the US and back to the hotel. Management at the hotel allowed them to resume their jobs using the same documentation previously on file with Human Resources. One could question that management ethic, yet it is likely not unique to this specific employer. Clearly this was a circular migration. The original migration to the US was economic-based. The migration back to Mexico was forced. The return to the US was again economic. They were obviously not limited in mobility by the idea of the golden cage.
 
How about healthcare? The hotel did offer health insurance to full-time employees. I have no idea if any of these young men were full-time or part-time, but with whatever documentation offered to the hotel that was good enough for employment, one would presume the same documentation was good enough for the employer to provide the insurance benefit. It’s clear this same documentation was not good enough for immigration service officers. At the same time, one could imagine that young healthy people with no healthcare mandate as we have today might simply opt out of health insurance, perceiving no need as so many other young people do.
 
Given this experience, it’s clear there are reasons for circular migration that are completely unrelated to healthcare. In fact, healthcare in my example likely played no part of migration in either direction, and may have had nothing to do with the thoughts of these migrants.
 
In the case of these particular young immigrants, the checkpoints of the golden cage were basically meaningless. They were able to easily circumvent them at least twice. The fact that so many who cross the border illegally end up in literally every part of the US is itself evidence that checkpoints are not effective in containing migrants within the 100-mile zone. In this sense, perhaps healthcare does act as some incentive for migrants who feel a need to access clinics south of the border. Mobility may be possible for longer distances from the border, but likely becomes more difficult as distance from the border increases. If this is true, the golden cage might be less about being ‘trapped’ by check points and more about the cost and time required to voluntarily engage in circular migration for healthcare purposes, or any other motivation.
 
One related point, as many migrant workers have some documentation, valid or not, which allows them to work, they can also share their earnings as remittances to family in their home country. That may also mean they manage a bank account that allows them to transfer money. In the case of my former hotel associates, having a bank account would have facilitated accessing funds from within Mexico needed to return to the US. That same money and documentation, one could presume, could permit them to access healthcare outside the golden cage. This particular community was close knit. Most were bilingual. It’s very likely they shared information with each other on how and where they could best access healthcare if needed. The bilingual skill was not true for all of them, and there are plenty examples of migrants who don’t speak English, but I wonder how strong the language impact is. So long as some of the community can research on behalf of others, the language barrier may be less impactful. In the case of long-term migrant residents where their children grow up in the US, children become the interpreter on behalf of their non-English-speaking parents. I have seen this over the years where fairly young migrants must help their parents navigate a number of services. This can reverse family dynamics by reversing family roles.
 
My conclusion is the idea of a golden cage may be less impactful than Bissonnette’s research suggests. It’s true my logic is based on anecdotal experience and may be lacking, but the experience is real and not isolated.
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Resolving Conflict: Justice or Mercy? Yes.

1/16/2022

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The Sermon on the Mount
In August my wife and I were both asked to speak in our sacrament meeting in the Aquia Ward. We were to discuss how we as a people need to be united, and with less conflict. Given all that is going on around us, I understand the motivation our bishopric felt in making that assignment.

Our ward is quite unique in that we have a diverse membership. We have people who don’t speak English as a first language. Aside from the US, our members hale from Africa, Latin America, the Pacific Islands, the Caribbean, and Asia. We have members who have experienced military and judicial conflict. All of us experience interpersonal conflict from time to time. In my talk I shared a story about a close family member who went through months of interpersonal conflict with a member of their ward many years ago. Happily, they had a solid relationship with a home teacher who had been diligent with them for many years. This home teacher was able to help resolve the differences. I am very grateful for this dedicated home teacher. Just a few months after all was resolved, the other person involved in the conflict died. Had this home teacher not acted as a peace-maker the people involved would not have become reconciled.

The Joseph Smith translation of Matt 7 reads:
  • 1 Judge not (unrighteously), that ye be not judged.
  • 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

My experience has taught me that in most disputes neither side is totally right or wrong. It’s more likely that all parties bear some responsibility in a conflict. I read a caution in the above scripture. I can judge a circumstance completely true, and yet judge people involved harshly. Should I feel justified in harshness if someone is actually guilty of something? Should I show leniency? Justice or mercy? I believe the Lord allows us our agency here, but warns that our approach to how we perceive others will color how we ourselves will be viewed when our time comes to make our accounting for this life. Temporal things are by definition temporary. It’s true some things in this life have eternal consequences. Do we plead for God to pour out justice on others while at the same time beg for mercy upon ourselves? That seems like a double standard. Another word for double standard is hypocrisy. 

Moses 1
  • 39 For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.

If this is God’s work, then what is ours? Should it not be to focus on this same goal? God doesn’t say he seeks the condemnation of his children. If this is so, then neither should we.

From the Sermon on the Mount in Matt 5:
  • 7 Blessed are the merciful: for they shall obtain mercy.
  • 9 Blessed are the peacemakers: for they shall be called the children of God.

I hope that I can emulate that home teacher from all those years ago who was a peacemaker through his diligence and love. I hope that I will be strong enough to seek mercy for others, and allow God to determine when justice is called for. I don’t mean we should not acknowledge wrongs or work to make this life better. We have public institutions to do the work of justice. I do mean that if I am here to learn to be like Heavenly Father, it seems the more difficult attribute to gain is mercy rather than justice. Offering mercy lowers conflict and encourages repentance from what I’ve seen over the years. Seeking justice tends to encourage defensiveness and increases conflict. There is a balancing act here. We are justified to defend ourselves from the hurtful actions of others, yet we need to find a way to allow God to have the ultimate say on culpability.
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    Michael Beach

    Grew up in Berwick, PA then lived in a number of locations. My wife Michelle and I currently live in Georgia. I recently retired, but keep busy working our little farm, filling church assignments, and writing a dissertation as a PhD candidate at Virginia Tech. We have 6 children and a growing number of grandchildren. We love them all.

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