Beach Haven

Adjustment. Flexibility. Willingness to change. These and similar phrases are becoming more familiar than ever before. I’m impressed with how so many people have been able not only to adjust to restrictions, but have found ways to be at least as productive, if not more so, then before. At work I am interacting with more people than usual. For example, in the past we would put on a meeting we call a ‘brown bag’. The idea is some specific topic gets discussed over whatever lunch you bring with you, like in a (figurative) brown paper bag. Pre-pandemic, we tended to do them about once a month in our division. We might get something like 50% attendance. Since the pandemic, we’ve moved these meetings to every two weeks (remote of course), and our attendance went up to something like 80%, holding there pretty much every meeting.

A similar phenomena is happening in our church priesthood quorum meetings. Every two weeks on Sunday our ward holds this meeting over Zoom. When we met face-to-face it would be normal for maybe 10 brethren to attend. Now we routinely see something like double that. Granted, some of those brothers are normally acting in callings that keep them from attending, but even accounting for that we see the improvement.

Family history work is an obvious church-related activity that can benefit from more people at home on their computers. Recently, my wife and I participated in a new way. There is an Internet site called Billion Graves where you go to a cemetery not yet uploaded, snap a picture of each headstone linked to your GPS position, then go online and transcribe the information into a form. Most of the popular family history apps (including the church sites) have access to the picture and transcribed data. It was fun. We were able to upload pictures of 75 grave markers from Peoples Union Baptist Church in King George, VA.

The other church-related activity that has to be done different is missionary work. I have been thinking about my days as a full-time missionary in 1982 and 1983. Like many others, until lately, missionary work for us involved being among people. Whether in a home, at church, or on the street, missionary work was all about direct contact with others. I’ve been watching the missionaries assigned here in our ward. They are frustrated, I’m sure, with having to exercise social distancing. Despite that, they are not letting it get in the way of fishers-of-men work. The mission has established a Facebook site, Followers of Christ in Stafford, which invites engagement with people who show an interest in the topic. Members of the stake are adding testimonies, videos, and other kinds of info to assist the missionaries to share content with those investigating. Our ward is having success with it. The teaching pool, though remote, continues to stay full, and investigators are joining the church in our ward. I know that had similar circumstances come about when I was a young missionary back in the day, this adjustment would likely have been discouraging to me. If our elders are feeling discouraged, they don’t show it. They are certainly exercising faith and succeeding at finding the elect of God who are ready now to accept the Gospel.

I hope whatever approach our life’s work is employing, we are able to avoid discouragement and continue to exercise faith.

​Events continue to change as you are quite aware, both on the global and the local. In the area known as the DMV (DC, MD, VA) a combination of escalating orders have come from government officials and employers as the threat of COVID infections grows. As a result, my wife and I are both home. I work remotely, but I have a 24/7 operations center that cannot run fully remote without serious impact to distribution of public radio content throughout America. The DMV by-and-large have closed schools for the rest of the school year (though online assignments continue for students). Non-essential businesses are by-and-large closed putting lots of people out of work. Stay-at-home orders have been issued. For us that means we should stay home as much as possible, but it is fine to go to the store, order takeout food, pick up medications, etc. In VA there is not any real enforcement. Nobody is getting arrested or fined that I have heard of. So I work remote, get inside and outside projects done around the house, and dress more comfortably.

Early in April was General Conference for the church. It was certainly memorable as had been promised by the prophet six months ago. Everything was remote. There were no congregates onsite where the discourses were given. Everyone attended virtually, at home, through technology. That said, the Spirit was still strong. Because of the 200th anniversary of the first vision, when Joseph the prophet first saw God the Father, and His son Jesus Christ, we all participated in a solemn assembly which included the hosanna shout, usually reserved for temple dedicatory services. As seems so common these days, more temple construction notices were given. Michelle and I discussed a number of the messages we heard, and shared times when we each particularly felt the Spirit touch our hearts.

The next day, was my birthday. I got some birthday fun when I could open and install a new docking station for my Surface tablet. The tablet only has one USB port. With the docking station I can attach multiple devices through the single port. So far I have added my digital microphone/headset, and an external hard drive. Eventually I’ll add a keyboard/mouse, and large monitor. The other desk in our little home office has been cleared away and I’m able to actually use it for work, while I use the smaller desk with our old tower computer set up for things like typing this posting. Thanks to all of you who were able to reach out with birthday well wishes.

Other than setting up the new toy, the rest of my birthday was pretty heavily booked with meetings, including several that I played a leadership role in. My evening was taken up attending a class I’m enrolled in as part of my post-graduate work at Virginia Tech. There were two groups presenting last night, and my group was one of those. No rest for the weary I guess.

As the prophet asked, we participated in a global fast the Sunday before general conference. He asked us to do it again the following Friday (10 Apr), so we did. I’ve always found fasting a strengthening process. Aside from the standard approach of monthly fasting on the first Sunday of the month, I have found fasting at additional times for specific reasons a fruitful tool for me.

​I hope you are able to bring some good out of the challenging times we live in. Let go of any fear and have confidence in Heavenly Father.
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The arrival of March brought with it more comfortable weather. For the first time in a long time I was able to wander around outside without a sweater or jacket. Flowers were up. The frogs in the swamp at the bottom of our road got very loud. Our fruit trees had small leaves emerging. I became ready mentally to get some outside work done around the house. You might think it strange, but I consider that sort of thing as my therapy. It’s much cheaper than the professional sort, and probably more effective.

This spring has brought something new with it in the form of the COVID-19 (corona) virus. Our son Matthew lives in northern Italy. His area was quarantined early. He could still go to work each day, and make some trips around the area (shopping, etc.), but he couldn't, and still can’t, leave the country, or even drive to other parts of Italy. Jacob, and his family live in Bellingham, WA. That’s just north of Seattle, another hotspot for the virus. So far there have not be so drastic actions there as Matthew has experienced in Italy. Here in DC cases have been diagnosed so we’ll see what sort of effects it will make in our life. The main effect for us so far has just been policy changes at my work. Several trips I had planned are now cancelled, and we are prepping for the possibility of a significant portion of our staff being unavailable to work. Many can work from home, but others can’t. If they are sick they can’t work even if work from home is an option.

Before stay-at-home orders came to our area I was busy with a lot of church obligations. Stake High Council meetings, ward activities, and the like. One Saturday night in March I helped set up the sound system for the youth dance, conducted the Stake AP and YW Committee meeting, and then chaperoned at the dance. That’s a late night for an old guy like me. That same Saturday night was  the shift to daylight savings time so we lost an hour of sleep. Next morning I had to get up early to participate in the King George ward conference. On the way home from that event I pulled off the side of the rode to snap some picks of an old house that is slowly succumbing to encroaching nature. The day didn’t end there. In the afternoon I attended the Rising Generation meeting at Bishop Johnson’s house. That’s a monthly meeting the stake sponsors during the school year for graduating high school seniors. Finally my wife and I finished up our evening with a ministering visit to one of our families. It makes me tired just thinking about it all. This is how people get gray hair and bad knees!

Prior to general conference President Nelson challenged us all to consider the words of Heavenly Father when he encouraged Joseph Smith, and others in the scriptures, to ‘Hear Him’. He was of course referring to the Savior. This has been a topic I’ve been considering for some time now. How does one have a personal relationship with Jesus Christ? I felt for some time this was a puzzle. For example I pray to Heavenly Father and receive answers through the Holy Ghost. In this way I felt like I can have a direct relationship through direct interaction with two members of the Godhead. The role of Jesus Christ as my mediator is of course important, even critical, but that would make my relationship with him more indirect. Back then, after a few months of focused study I came to the conclusion, and felt a confirmation through the Spirit, that I have a direct relationship with Him when I repent and feel the healing power of the Atonement. That really helped and has built my testimony.
Fast forward to President Nelson’s challenge. How do I ‘hear Him’?

As part of my normal routine, while riding the train into Washington DC every day I spend some time praying, then reading for school. As I approach the city I put up my reading, put on my ear buds, and listen to a chapter of the Book of Mormon, followed by other audio. A few weeks into the invitation by the prophet I was listening to 2 Nephi 27. I heard the following in verse 23: “For behold, I am God; and I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever; and I work not among the children of men save it be according to their faith.” It quickly came to me that in this verse were the words of the Savior being quoted to us by the prophet Nephi. Because I was listening to the words through technology, I was literally hearing Him. My direct relationship with Jesus Christ could come, at least, through listening (literally or figuratively) to His words as they come to us in the scriptures. What a blessing!

There are so many competing ideas in the world. I am deeply studying many topics around the disciplines of science and technology. This semester approaches these topics from the angle of philosophy. I’m thankful for a measure of truth I can use with which to gauge other ideas. Confirmation by the Spirit trumps all logical debate, especially since most of the debate finds no real agreement even among the scholars who advance their respective areas of study.
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As the world begins to consider and fear an advancing virus, we can find peace knowing such challenges, though concerning, are but temporary. Despite quarantines and travel restrictions, we can find joy in the positives of life. Believe me, I have seen some of the worst this world has to offer. I understand how so many people can despair, or at least feel discouraged. I encourage each of us to follow the words of the prophet and ‘hear Him.’
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I find the psychology of what things stand firm in my mind from my time growing up as a kid puzzling some days. Back in early February I was particularly reminded of the classic Bugs Bunny episode when Elmer Fudd was out hunting. Bugs and Daffy Duck tried to point Elmer toward each other. Over and over Daffy would claim it was ‘wabbit season’, then Bugs would say ‘duck season’. As the pace of the argument grew, Bugs would shift sides. Daffy would follow suit yelling “Duck season! Fire!” Then Elmer would give Daffy a face full of buckshot. Daffy then looked at Bugs, and with his classic lisp would say, “You’re despicable!”

Why did this silly Saturday morning cartoon come to mind? In February we celebrated the birthday of our son, Matt. We also celebrated Groundhog’s Day when Punxsutawney Phil decided spring was just around the corner. After Phil made his annual prediction another season showed up… TAX season! I sort of see this season much like Daffy sees duck season. I spent much of an entire Saturday filling out forms online, digging out the pertinent documents, and sifting through a full year’s worth of receipts. All that effort left me with about half-a-trash-bag-full of paper that required shredding. The shredding effort took several weeks here and there.

Aside from tax season, February is the time of year when it’s still too cold to get much enjoyment outside without snow to play in. I was quite ready to get going on yard work, jogging on the ground instead of the treadmill, getting back into a boat of some kind, and riding on bike paths. Don’t get me wrong. Winter is a good reading season, but I’d much rather read next to a fire in our fire pit in the yard than be sitting on the couch inside. I also ride my motorcycle to DC once a week because of an evening class I’m taking. I have the right gear to stay warm as I ride, but it’s just extra work to put it all on before leaving, then taking it all off when arriving that makes the experience less enticing.

I do have some saving graces in late winter. As I mentioned it was Matt’s birthday in Feb. It was also the birthday of our twins, Jake and Emily. Our son-in-law Ryan is also a birthday boy this month. I’m likely missing someone else. I haven’t gotten them all on my calendar. In addition, I’m in charge of the stake Aaronic Priesthood (young men age 11-18) encampment this summer, so worked with others as we planned (and continue to) for a week-long fun time in June for about 200 people. It’s got me thinking about (and buying gear for) summer activities. My faithful old .22 rifle is laying on the floor next to me in our home office, even as I am typing this. I got it out recently to check out its condition for use in June.

One Sunday in mid-February I noticed a few of the earliest forest wildflowers beginning to poke out of the ground, and there were small green buds forming on the lilac bushes on either side of our driveway. Although it was chilly outside, the sun was bright, and the sky was blue after a week of mostly gray and rain.

Although my nature in late winter is to be a little gloomy, I decided to actively push myself to look for the positives. Even if spring had not yet sprung, the warm months were just around the corner. As much as I don’t like tax season, I do look forward to the tax return that eventually came our way in just a few weeks after the pain was over.
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I suppose a little pain, some negativity, in life is required to make the sweet that much better. Just as Adam and Eve gained understanding through transgression and expulsion from Eden, we all need to recognize and appreciate our own Edens by feeling some distance from them at times. 
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I just wanted to make a quick capture of a small moment from this morning. I’ve been dealing with my fair share of stress the past few weeks, some self-imposed. I believe in and have often experienced little nods from Deity to remind me I am known and loved. After stepping off the train I finished listening to some content then opened up Facebook. I’m not necessarily all that big of a fan of the app, but when I looked earlier someone had posted a video from back in 2016, though it seems there are versions as early as 2012. It is of an orchestra staging a ‘flash mob’ playing the Ode de Joy theme in Beethoven Symphony No. 9.

It struck just the right message for me. The specific music was a piece I used to listen too often while training for ultra-marathons back in my 30s. The tempo made just the right pace for my style of running back then. Also, the video showed all these people in the street watching with surprise and appreciation. Children in the video seemed mesmerized by the whole spectacle.

I felt better, even renewed, and able to face what turned out to be a very hectic morning at work. On the train this morning I had been reading about Soren Kierkegaard’s concepts of ‘indirect communication’ noting how some things can be said, but other things can only be shown. Music (whatever sort one chooses to listen to) certainly communicates something that cannot really be spoken. It inspired those in the video to smile, and dance joyously. For me it may have momentarily brought out a small tear of gratitude.
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This year my wife and I traveled to Utah to spend time with family for Christmas. It was fun opening presents, eating too much food, playing games, and getting in a ski day with our son Jacob. We also saw two movies, the next installments of Star Wars and Jumanji.

Before we left for Utah the wonderful missionaries serving in our congregation here in Virginia shared this year’s nativity video. This is a powerful tool to convey the Spirit. I was particularly peaked by the Spirit at the moment of His birth, again as the shepherds saw the angels, and one last time as one of the wise men first sees the star appearing in the sky. I shared the link to the video on my Facebook page. I hope it helped someone.

An interesting note, I have a particular interest in navigation. In the video the wise men use a specific tool to check their position relative to the north star. At first I erroneously thought they were using the device in reference to the new star. I didn’t recognize it so I consulted Google. The device is called a Kamal. In the video the Magi put one end of the chain in his mouth. He held up a rectangular card attached to the other end of the chain to gain a position. How it is used is explained on the website Online Star Register:

The Kamal was composed of a wood or horn parallelogram one inch by two inches long. Strings were inserted through the center. The string composed of knots at different points along its length. Each knot, called an isba, equaled one degree 36 minutes. The knots ranged from 1 to 16 isba. The navigator would put one of the knots between his teeth and hold the Kamal at arm’s length. When the upper and lower edges of the device became coincident with the pole star and the horizon, the navigator knew his latitude was correct. The latitude of different ports corresponded to the position of particular knots on the string.

One other point that came out as my wife and I discussed the Come, Follow Me topic in the car on the way to Utah. Although the star was a sign the Messiah was born and helped guide them to Jerusalem, it did not light directly over the manger in Bethlehem (contrary to popular depictions). The wise men had to seek out Harod’s scholars who in turn had to dig around through the records to find the name of the town. The video points out that their visit was much later, after Christ was more of a toddler than a baby. By that point they were no longer living in a barn. So the wise men first had to have studied over years to know the sign and to understand basic astronomy. Then they had to be diligent in watching for the sign. Then they had to be willing to follow the sign. Despite that, they still had to consult scripture to know of his location. Then once close they had to ask the townspeople to point to the specific house. Is that not unlike our efforts to seek Him as well?

One final note. This year was the first we celebrated Christmas without our mothers. They both passed away last year within three weeks of each other. As we were traveling home we noted how this year just didn’t feel like Christmas. Not all of our family could be there, but that is always true. However, of our parents, only her father is still with us. Despite the games, presents, family and all the rest, without our mothers it just wasn’t the same.
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For Christmas we visited family in Utah. Our daughter Kyra and her family weren’t able to be there so we took the time at Thanksgiving to visit them.

The weather in Georgia was much nicer than here in Virginia, a good ten degrees warmer. We did all the normal holiday things. We all ate too much. The grandchildren played in the fallen leaves. Friday night we put up a tent, sat around the large fire pit and camped out for the night. I brought along some fireworks like I sometimes do. The kids always like the racket that makes. There were some minor home repairs to take care of. It’s an old house so there is always something to do to it. Watching the Macy’s parade was fun too. It was apparently windy in New York City so they were not sure if the big character balloons would fly. In the end they just held the balloons closer to the ground to better keep them under control.

On Sunday we were able to attend church in our old ward, the Stockbridge Ward. It was fun to see some of our friends who we’ve known for years. We lived in Georgia for eight years. We’ve now been in Virginia for five and a half years. Every time we visit we get the question about when we are moving back to Georgia. I suppose they ask because we still own our home there. That will only be true for another three years or so. Our plan is to retire when I turn 60, then go serve a church mission as a couple. We’ll see how that all works out. For us to do that we will need to sell our Georgia home.

Earlier in November I had an unusual church assignment. I was the High Council speaker at the Stafford Branch. What is unusual about it is that it is an all-Spanish unit. I was able to meet with branch leaders before church, then speak and attend meetings using my Spanish. I hope the members were able to understand my message, and more importantly, feel the Spirit.

The theme, of course, was about being thankful. One of the references was a talk by President Monson in the October 2010 conference, The Devine Gift of Gratitude. The other reference was Luke 17 and the story of the ten lepers. I thought about what to say all week. The main ideas finally came on Saturday, while I was jogging on the treadmill in our basement. The word “distance” was front and center.

You may remember the story. There were ten lepers who approached Jesus and from a distance they cried to him asking to be healed. Keeping distance was the traditional requirement for lepers in that part of the world at that time, a reasonable approach to allay fear and spreading disease. They were healed. He told them to go to the priests to follow the Law of Moses and be “cleansed”. There was one, however who approached him giving thanks, even falling at his feet.

Here are the two thoughts. The nine were about doing their traditional life, their routine. Seeking help, they left their tradition in part and approached Jesus in part. Once they received their help they followed his council and returned to their tradition, their routine. The one who gave thanks did not just immediately slip back into a routine, but cried and gave thanks.

How often do we tend to approach God when we need help, but upon finding relief from whatever pains us, fall back into our normal life, even our normal church life? He who returned and gave thanks was told to go his way, “Thy faith hath made thee whole.” He did not just blindly follow tradition by keeping distance and seeking ritual cleansing.

The other idea, the distance idea also felt important to me. All ten drew somewhat nearer to Jesus while asking for help. The one got even closer when praising and giving thanks. I would submit that seeking guidance or help from God will bring us to a point close to him. However, thanking God for what he has already given will bring us closer still. As we recognize his hand we are acknowledging what he has already done. When we seek a blessing we are asking for something yet to be done. Both require faith, yet recognizing builds a stronger recognition. I hope that I am able to show more gratitude for things both asked for, and not asked for, but yet are expressions of his love for me.

I hope you had a great Christmas season, wherever you are. Like many, I have been away from family over the holidays in past years as a missionary, in the military, and because of work. I encourage each of us to consider what he has done perhaps you will miss your loved ones a little less, and in the years to come, when we are with them, will be that much sweeter.

De-centering the ‘Big Picture’: The Origins of Modern Science and the Modern Origins of Science
By Adrew Cunningham and Perry Williams
 
In this article, the authors look at historical approaches to science. They divide scientific histories into two sorts, those that seek a macro story, and those that focus on more personal experience. The macro version of history attempts to paint broad patterns. Patterns and major milestones dominate the depictions. The micro version of history tends to focus on individual scientist experience and resultant breakthroughs.
 
The origins of modern science refers to the period of time in seventeenth century Europe commonly referred to as the scientific revolution. The authors note at the macro level historians in general consider areas of:

• Philosophical - particular method of inquiry to produce general causal laws - mathematical
• Moral - basic values of freedom and rationality, truth and goodness, social and material progress
• Universal human enterprise - human curiosity - new humanism - science as human civilization

 
In the area of modern origins of science focus is more about a plurality of ways to know the world. The is an expression of a transition from considering nature as created by God, to an attempt to understand natural processes.
 
When the authors speak to de-centering the big picture histories, they note how these histories are often confided to the last 250 years and are Europe and North-America-centric. As opposed to seeking only scientific process knowledge, Cunningham and Williams also stress other sorts of knowledge such as knowledge of fact, technical knowledge, relational knowledge and moral knowledge.
 
In terms of de-centering, the article does not go on to speak to other scientific, or knowledge centers geographically such as Asia, Africa or South America. The authors also don’t speak to traditional local forms of knowledge such as non-western approaches to medicine. Cunningham and Williams depict science as an invention, or perhaps they might have better stated it as a convention. If this is true, then why only focus on one conventional approach?

In November, I had the assignment to speak in the Garrisonville, Virginia Ward of The Church of Jesus Christ of Latter-day Saints as part of my assignment as a member of the Stafford, Virginia  Stake High Council. The theme was “Be still and know I am God”. Among the ideas and stories I shared there were two that was the focus. I spoke of the peace that comes from serving in the temple.

I also shared a story about one of our family spring-break trips when we visited Mount Rushmore. When you go, there are two highways approaching from the south. The first is a modern multi-lane nearly straight freeway. We used that one to visit the giant stone sculpture. Once there we were all impressed with the scale of the work, and we gained some appreciation for how much effort it must have taken. We saw many people there from different states and countries. I’d say that part of the visit was worth the effort.

It was after we left, though, that we had a unique Black Hills experience. The other highway is not modern. It is two-lane, twisty-turny, and sometimes passes through drilled out portions of rock. As we left Mount Rushmore and headed south on this road, a few miles south of the monument we found a little turn-off, so we stopped and got out of the car to stretch our legs. Unlike at the monument, there were no other people but us. We found a set of boulders that rimmed a small cliff-edge from where we could look back the few miles we had traversed and see the sculptures from afar.

We decided to just be silent for five minutes and see what we noticed. You might note, this is no small task when you have small children in the mix. As we talked after, there were some common themes. Looking back at the sculpture that seems so impressive up close, now was sort of like a scratching on the side of one mountain. At the same time we were surrounded by many mountains of various shapes, sizes and colors. It was a sunny day with light puffy clouds that moved with the cool breeze. As the clouds moved the colors around us shifted. We could hear small birds and other animals, and see a few of them flying or scurrying about. There was a heavy scent of pine in the air. We could hear the blowing of the breezes at different volumes as it sifted through the trees. We could feel the changing flow of the air on our faces as it passed by us.

The message we all seemed to get in our discussion was how great man’s artistic talent is, but that talent comes from God. Then when one contrasts man’s art with the art of God’s creation, man’s effort pales in comparison.

Over the few weeks following my talk to the Garrisonville Ward, I took my own advice and made some time. My wife and I drove to Philadelphia on a Friday after work. We spent the night in a hotel and on Saturday morning we put in a few hours of service in the temple. As always, we were both uplifted and inspired. The next Saturday morning we helped clean the Courthouse chapel. When we were done I took my camera and went for a hike in The Crow’s Nest nature preserve near our home in Stafford. I walked down to a backwater bog known as The Birding Pond. I only sat there for 30 minutes. With the hike on either side it took me just over an hour. It was worth the effort. I’ll share a few pictures with you that resulted.

I hope each of us will make time to be still. In those moments of stillness, look for the comfort that reminds us of our loving Heavenly Father.

Below are a few pictures I took at The Birding Pond that Saturday.
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This past October our church, The Church of Jesus Christ of Latter-Day Saints, held its semi-annual general conference. It was also a weekend full of experience. Over the past few years of conference there has been continued change happening throughout the church. These changes are usually announced and discussed in general conference. I was actually able to attend the Saturday morning session with our son Nathan and son-in-law Kevin. Another son-in-law, Ryan, works for the church and was there for a very long day helping with the cameras. I want to share one experience from the session that reminded me of when I was attending the Missionary Training Center (MTC) in Provo many years ago.

The conference center is large and accommodates many thousands. As you might guess, as more and more people began to fill the venue the noise volume also rose as we all engaged in our small conversations awaiting the beginning of the session. The choir and general authorities eventually were all also seated. Then the entire room hushed. Everyone stood up. There was complete silence. About 30 seconds later the First Presidency entered the room. There had been no signal given. No messages projected on the screens in the room. The prelude had continued as normal. Despite that, we all stood up and stopped talking. It was clear the Spirit we directing.

The reason I was in Utah had nothing to do with conference. Because of some of my national and international association work, BYU Radio had invited me to make two presentations on campus the Monday after conference. One of these they called a ‘masters class’ about radio industry trends, and what they might consider implementing in their station roadmap. The discussion was to be tailored for members of their station leadership.

The other was to be a presentation about my career. This one was odd to me. I often present in public settings about various industry or technology topics, but not about my own career. When I balked at the initial invitation some months before, their staff assured me it would be helpful. They said they look for people with a northern Utah background who have gone out into different industries and managed to be successful. The incentive of these sorts of invitations (they assured me others have been invited over the years) was to encourage students and staff to consider career options that takes them away from the immediate Utah geographic region. It seems they have many students who graduate with some sort of degree but don’t think to move from the area. This can make it difficult for many of them to find good work in their respective chosen fields of study. 

Since I was going to be there anyway, I went early and spent the weekend with some of our children and grandchildren. It was fun. One other unique aspect of General Conference this time was that a number of us had a calling change from the pulpit with no idea it was happening. In my particular case I will still serve on the Stake High Counsel in our stake, but since I have been assigned to support the Young Men program, as announced, that means I will now serve as the Stake Young Men (YM) President in my role on the Stake High Council. I have been involved with the YM program in one way or another since 1988. My wife was still here in Virginia. She immediately texted me that she couldn’t stop laughing, because here I was again coming back into the YM program after my recent release as our ward YM President. We’ll see how this all works out. The new approach seems to have a great deal of potential if families will buy in and make it happen.

Articles of Faith
9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.

The Newest History: Science and Technology
By Melvin Kranzberg
May 1962
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In this article, Melvin Kranzberg argues for a new approach to history through the lens of science and technology. Old history is about politics and the state. Democratizing history adds society (the people) to history. A few of his arguments in favor of a focus on science and technology in history include:

• History is incomplete without including science and Technology
• Regular citizens make decisions based on science and technology
• No single group has a monopoly
• Science and technology add a fun factor
• One can gain solace in human potential through science and technology when civilization seems to fall backwards
• Science and technology progress even if society doesn’t

Kranzberg points out that interest has been increasing in the topic. The Cold War drove increased focus on science and technology, and that focus also drove interest in the study of its history, processes, social influences, etc. He also notes interest I stories about scientists and their ideas, human use of technology, and how understanding the history helps make modern science and technology decisions more informed.
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The original article was published in 1962. As it turns out much of his predictions have panned out in that there are whole disciplines related to science and technology that is academically concerned with history, philosophy, sociology and policy for example. Despite that, his point about using history to make better decisions about modern employment of science and technology may be overstated. Most college graduates today completing a degree in a STEM field have likely not taken any courses in any of the liberal arts areas that focus on STEM areas. Despite the fact that most “soft science” programs consider it important for “hard science” majors to have some understanding of such topics, perhaps the hard science program directors are not yet sold on the idea.

Final paper from class on History of Science at VT. Try to stay awake.
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​An entertaining video I watched while learning about the topic was from Terry Jones called The Story of 1. It's hilarious in a very Monty Python sort of way, but full of good mathematical and historical ideas. 

Here's the video:
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The idea of progress as linked with the most recent version of the idea of technology implies change. It also implies that the change is supportive of the goals or preferences of whoever is designating the change as progress. In Modernity and Technology by Thomas J. Misa, the author argues that as some see modernity and technological advancement as progress, other philosophers see these ideas linked as a negative. Among his proposals the author states “Technology may be the truly distinctive feature of modernity” as proposal 2. Misa posits that those who argue for technological determinism of social norms (modernists), and those who prefer a focus on societal change independent of technology (post-modernists) are both thinking too macro. He argues, “To constructively confront technology and modernity, we must look more closely at individual technologies and inquire more carefully into social and cultural processes.”

As Misa offers “proposals” in his article, likewise Melvin Kranzberg offers “laws” in his article Technology and History: “Kranzberg’s Laws”. His sixth law states, “Technology is a very human activity – and so is the history of technology.” In this section of the article Kranzberg argues “man the thinker” is also simultaneously “man the maker.” In fact, he is saying that what man the thinker is thinking about is what to make and how to make it. Like Misa, he questions the technological imperative. Although we often shape our lives around technology such as the clock or the automobile, “this does not necessarily mean that the ‘technological imperative’… necessarily directs all our thoughts and actions.”

As Misa states that the concepts around technology should look more at the specifics, the micro instead of the macro, Kranzberg actually gives some specific examples. In speaking of “technical devices that would make life simpler or easier for us but which our social values and human sensibilities simply reject”, he shares how we, in America at least, do not accept the use of communal kitchens. “Our adherence to the concept of the home has made that technical solution unworkable,” he adds. Where some might take advantage of the shared benefit of a communal kitchen, including better equipment with pooled resources and less work in cleaning and maintaining through shared effort, American culture does not see the technical advantage as a form of progress.

​The Misa writing helps to see some linkages between various aspects of technology that are not so obvious. For example, under his proposal 4 comparing modernism and postmodernism he speaks to architecture as a technology. Modernists, he states, follow the idea that less is more, while postmodernists would argue less is bore. Another example of a strength is linking the concepts of reason and freedom. He shares both arguments of freedom through reason, and concern that it can lead to domination by reason, hence the opposite idea that reason usurps freedom. Similar examples through the work point to both the strength and weakness of the writing. Helping present multiple sides of the questions is helpful to arriving at a better understanding of the questions, but the author generally does not take a side. He frames the questions and shares the answers of others that disagree. He also generally only shares two sides to each of the posed questions. I am sure there are many more than two sides that could be understood.

​Sustainable Design: Beyond the Innovation-Driven Business Model
By Hartmut Esslinger
IEEE Engineering Management Review, Vol. 41, No. 2, Second Quarter, June 2013
 
This article considers what the role for design engineers might play in ‘greening’ industry. Although I’m not sure I buy all the dire predictions about how quickly things will get in the immediate, yet I’m also all for being wise stewards of our planet. I hear all the messaging about scientific prediction and am reminded that it is just that, prediction. Such predictions are based on modeling using available data, and making probabilistic assumptions.
 
That said, I’m with Esslinger on part of the approach he espouses. “Designers have a unique opportunity to drive the development of sustainable products by virtue of our role in the early stages of the product lifecycle process.” Esslinger assumes “some radical change” is required, but also advocates “evolving our industrial processes” by taking advantage of opportunities to “apply technologies, or products, or practices that are currently available, or can be easily adapted from existing models or practices.” The more evolutionary portion of his proposal seems more realistic. Radical change can easily bring unintended consequences, making some things better, and other things worse. 

An important part of the study of history is to seek out primary sources about the research topic in question. Below is an analysis of three primary sources that will inform my final semester research project. Each source is evaluated on a form, then there is a write up discussing the story the sources tell. The format is dictated by the course professor, but is a good one for students of history to use with the intention of writing on a research topic. Even if one does not intend to write on a topic, the initial form document is helpful for at least focusing evaluative thought. The reason this document is called "Part 2" is because the initial part of the assignment was to email a one paragraph explanation to the professor along with links to the sources so she could offer any feedback. Enjoy.

Recently I posted some thoughts on the natural man, and separately considering the position of King David from the Old Testament of The Holy Bible. I now believe these two to be the same topic.

The first I shared was about the idea of putting off the natural man. My focus on the ideas yielded a basic view in three short statements:

• I do my will because it is my will.
• I do His will because it is His will.
• I do His will because it is my will.

The first I see as the natural man. The second I see as one who is repentant and working on becoming more Christ-like. The third I see as reaching a Godly, Christ-like, or celestial character.

The second area has been more of a combined discussion with my wife. As we read in the Old Testament about kings who followed David and Solomon, they were often compared to David in terms of their standing with Jehovah. Specifically, those who did not follow Jehovah were said to be not like unto David whose heart was right with God all his life. In the earlier post I noted the issue of his committing adultery with Bathsheba. Later he tried to cover it up by having her husband, Uriah, return home and be with her. When Uriah refused to cooperate, David had him sent to where he would be killed in battle. So how could the scripture later claim his heart was with God all the days of his life?

The context of the Old Testament scriptures with such a comparative statement are about the keeping of the Mosaic Law while later kings did not. Many even allowed or participated in the worship of other gods, including Solomon. So it is likely Jehovah refers to this aspect of David’s character. He did marry Bathsheba and it is through her line that both Solomon and later Jesus was born. D&C 132:39 affirms the following:

39 David’s wives and concubines were given unto him of me, by the hand of Nathan, my servant, and others of the prophets who had the keys of this power; and in none of these things did he sin against me save in the case of Uriah and his wife; and, therefore he hath fallen from his exaltation, and received his portion; and he shall not inherit them out of the world, for I gave them unto another, saith the Lord.

So he was not forgiven, or did not fully repent of those sins. Yet he may have been repentant, even if beyond forgiveness in the combination of adultery and shedding of innocent blood. He may have been repentant, but in terms of the question of whether his lifetime of following the law was sufficient to overcome these two grievous sins the answer is no. It would appear David was not repentant sufficiently to receive the full cleansing power of the atonement.

Back then to the question of putting off the natural man. In my mind, I had often wondered in the past that in order to achieve this goal one had to reach the third saying, to become fully Christ-like. Lately I think maybe the answer is to move along the continuum. At one end of the continuum is the absolute of the natural man. At the other the absolute of being Godly. We all likely fall somewhere along the gradation line between the two extremes. I’ve come to believe that if we have moved along the continuum to any degree away from the natural man and toward being Christ-like then we have put off the natural man. At that point, so long as we are repentant and move along the line we are cleansed and perfected through the sacrifice of the Savior. It is not our change that cleanses us, or makes us Godly, but rather it is the power of the atonement that gets us to the celestial. Since we never can be perfected without the atonement, then we are cleansed and perfected throughout our lives.

​I’m comfortable that repenting is the same as putting off the natural man. We don’t have to reach perfection all at once, but over time as we rely on, have faith in, the power of Jesus Christ. Reaching the goal of losing the natural man and becoming Christ-like in this way does not seem overwhelming or impossible. In fact, the gospel, in this way, becomes its namesake good news.

A short team paper on development issues with Windows Vista. I think our son Nate got stuck with this operating system when we got him a laptop for college. At the time that was the only OS pre-loaded on Windows machines, and we could't afford to pay for the licenses to replace it with something more reliable. Enjoy this trip down memory lane.

My wife and I have been working on a question. To keep up our Spanish-speaking skills we have been reading scriptures in that language together for many years. Over the past month or so we wrapped up the part of the Old Testament that covers the period of King David, King Solomon, and those that followed immediately after them when the kingdoms of Judah and Israel were divided. We were struck by the profound negative affect David had through his poor choices concerning Bathsheba and her husband, Uriah. Despite these deeply sinful acts many of the later scriptures reprimand his descendants saying something along the lines of their heart was not right before God as His servant David all the days of his life. Of course, we were puzzled by this expression knowing his choice of adultery followed by deceit in trying to have Uriah spend time with Bathsheba so the resulting child would be thought to be Uriah’s. When that approach failed he had Uriah sent to the front lines where the battle was the hottest. The desired result was achieved. Uriah was killed, and David took the widow as another of his long line of wives.

These acts don’t sit well with the idea of David’s heart being 'right' before God. Then over the past few weeks in Come Follow Me we have been studying the life of the apostle Paul (originally Saul). Here again is another example of one who assisted in the stoning of Christians only to repent through miraculous means to become a great missionary to the gentiles. This leads to other examples such as Alma the elder and Alma the younger, as well as the sons of Mosiah in the Book of Mormon. In a few future posts I’ll attempt to share just a few of the small insights conversations between my wife and I have brought about. Do good deeds and a repentant heart somehow counteract former grievous acts and attitudes? How does the Atonement apply under such stark circumstances? I doubt I have many answers, but maybe a simple thought or two.

While at church a few weeks ago I listened to the sacrament talks. They were about freedom and agency. It so happens that I have also been reading some sociological theory. In particular I read some writings of Herbert Marcuse. He argues society is ‘higher’ with more freedom, but his notion of freedom is troubling. He says choice between limited options (socially constructed options) is really not freedom. He also says evidence of ‘higher’ culture is when more diverse forms of sexuality are public, and publicly accepted.

It seems to me like Satan always argues down this path. He cries ‘No boundaries’ and suggests when boundaries are in place they are motivated by power (slave/master) relationships. Yet as I have written in the past, good and evil can be best understood (maybe only understood) by comparison with each other. To understand right from wrong a boundary is necessary.

Book of Mormon apostates inevitably refer to the gospel as a ‘foolish tradition’ or a tool for leaders to exercise power over others (see Alma 30 for example). Unfortunately there have been examples of power hungry religious and civic leaders throughout history willing to compromise ethics, but painting all leaders with this sort of brush is disingenuous at best. It’s another way Satan fights dirty. He inspires such action by some leaders then points to it as an excuse for other, just as bad, behavior.

One of the arguments Marcuse uses is that total freedom to choose any option is a must. If options are somehow limited than one is not really free to choose, only to choose from limited options filtered, or narrowed, by someone with power. The options, goes his position, are intended to control behavior to keep or increase power for those in charge of the options. For example capitalists narrow options to increase profits under the guise of efficiency. Yet if there were an infinite number of purchasing options from any company then the business of providing a commodity is not sustainable. The result would likely be business collapse causing even the limited number of options to be lost. A friend of mine recently read a paper about ketchup. Some stores offered a large number of ketchup options assuming it would cause an increase in ketchup purchases. Instead the study found overall purchases decreased. Once the ketchup options were limited sales increased. The understanding was lowering options helped people to make selections.

​Religion, Marcuse argues, inhibits sexual choice in order to repress people through feelings of guilt. I think straying from Heavenly Father’s description of the law of chastity is less about who or how people love, and more about the effect on family and, by extension, society. 

Memorial Day is when we remember those who died in the service of our country. This year, Michelle and I decided to use the three-day weekend to go sailing. We sailed on our boat from Solomons Island, MD to St. Michaels, MD, a distance of around 50 miles or so each way.

On the way there we had heavier than expected wind and swells. To make it more challenging we had to sail straight down wind. Contrary to what the uninitiated might think, straight down wind (referred to as running) is actually the most difficult point of sail. We got to the anchorage after a long day of sailing, dropped the hook, and had a nice dinner. About dark the winds picked up again and the water was choppy, even in the protected anchorage. About the time we were thinking of going to bed we noticed the anchor was not holding against the wind and waves. We were drifting out into the open waters of Eastern Bay. Michelle took over the helm and motor. I pulled up the anchor. In the dark we went through the process of anchoring all over again. By the time the work was done, and we sat at anchor long enough to have confidence in the hold, it was into the early hours of the morning. Thankfully the rest of that night was uneventful.

The next day was relaxing. We rode the water taxi into town for an enjoyable time together visiting the museum and food venues St. Michaels has to offer. Another water taxi ride back out to our boat finished the visit. Next, we pulled up anchor again. This time to motor into the harbor marina in order to refill our fuel tank in case the wind would not cooperate back to Solomons. Once again we went back out of the harbor and anchored for the third time in two days.

Unfortunately the peace did not last. Around 11pm that evening as we were comfortably dozing I was awoken to a noise I didn’t recognize. Looking everything over inside and out there seemed to be nothing wrong. I laid back down. Michelle was now awake too. Suddenly the calmness of the night changed to very blustery winds. A storm front had clearly arrived. We got up, looked at our relative position to the houses on the shore and other boats. We also watched our position on the GPS system. Thankfully the anchor was holding this time. We never did figure out what the original noise was that woke me up, but because we were awake when the storm blew in we were able to watch over our position. We didn’t hear that sound after the storm was over.

Despite our anchor holding we noticed another boat that was anchored up wind of us was slowly getting closer to us in the dark. The slowness of the movement meant the anchor was not loose, but was dragging. The boat showed only its anchor light, and it seemed like everyone on board was asleep. When it moved to a position alongside us it was close enough that I could have thrown a rock at it and hit it. Worried, we blew our horn several times until someone onboard stumbled to the open and asked if we were honking at them. We pointed out they were dragging anchor. For the next half-hour we watched them moving around in the dark, but ultimately they took no action to change the situation. They eventually drifted a little behind us. It seemed less likely they might bump into us, but we worried our respective anchors might entangle. The winds calmed and the night grew late again so we left them to their decision to take no action. We went to sleep.

We got up early the next morning to get a good start back. The dragging boat had continued to drag and was now further behind us. Luckily for them they were not grounded or close to another boat. Our trip home had the opposite weather than the first leg. The wind calmed a few short hours into the sail and we had to motor much of the trip home.

The experience caused me to think about the idea of watchfulness. On that first night, had we just gone to sleep we would likely have been woken up to the sounds of our boat grounding on the other side of the bay, or worse. On the second night, we were diligent in case a change was needed. Our neighbors were not. Even when it was clear they had moved more than 100 yards in the dark, they chose to take no action. I ask myself, do I take diligent action to ensure I stay anchored in truth? Do I warn others when I see them adrift and moving away from safety? If I drift, am I willing to do the work to reset my gospel anchor, or like those temporary neighbors we had in the anchorage, am I more likely to doze and hope for the best?

One other learning point. I have been a long time afloat before, but Michelle had never been more than on a day sail. She was worried when we wrestled with bad weather and with a loose anchorage. On our way home after mooring back at our home marina, she mentioned to me that having the difficulty instead of an easy sailing day was a good thing for her. She was able to see how we could actually handle the difficult situation even in bad weather and the dark of night. She said she feels more confident for potential future trips. Similarly, when we face life trials and learn to lean on Heavenly Father, we gain confidence (faith) in Him and our assurances from Him.
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Over the past few months my thoughts have been focused on the idea of putting off the natural man. A number of scriptures jump out at me from the church website:

Natural Man

See also Born Again, Born of God; Carnal; Fall of Adam and Eve

A person who chooses to be influenced by the passions, desires, appetites, and senses of the flesh rather than by the promptings of the Holy Spirit. Such a person can comprehend physical things but not spiritual things. All people are carnal, or mortal, because of the Fall of Adam and Eve. Each person must be born again through the Atonement of Jesus Christ to cease being a natural man.

• The natural man receiveth not the things of the Spirit, 1 Cor. 2:14.
• The natural man is an enemy to God and should be put off, Mosiah 3:19.
• He that persists in his own carnal nature remaineth in his fallen state, Mosiah 16:5 (Alma 42:7–24; D&C 20:20).
• What natural man is there that knoweth these things, Alma 26:19–22.
• Natural or carnal men are without God in the world, Alma 41:11.
• Because of his transgression, man became spiritually dead, D&C 29:41.
• Neither can any natural man abide the presence of God, D&C 67:12.
• And man began to be carnal, sensual, and devilish, Moses 5:13 (Moses 6:49).

I’ve been thinking about this area to try to understand the carnal nature and natural man to see what else I can do to put my life more in alignment with Heavenly Father. It comes to me that man has a nature, but so too does God. The list of scriptures describing His nature is long. So putting off the natural man does not mean not having a nature, but rather exchanging our carnal nature for His eternal nature.

I tend to think simply, and so I try to wrap big ideas up into simple ways to think about them. As a result the following thoughts are my simple way of considering how I need to transition to put off man’s nature in favor of God’s nature.

• I do my will because it is my will.
• I do His will because it is His will.
• I do His will because it is my will.

​I think from day to day I find myself living a mix of these three statements, but my task is to try to supplant the first more and more with the second. Then I need to continue toward the third. In the first I put little thought into my decisions. In the second I actively (consciously) work to bend my will to His. In the third, I again need little work since my will and His are the same. In the first my nature is carnal. In the third, it is Christ-like. 
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